Did Politics Influence the Jets to Acquire Tim Tebow?

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I came across an interesting tidbit in today’s NY Times.

This article about presumed Republican presidential nominee Mitt Romney contains a comment from Woody Johnson about Romney’s fundraising strategy. Johnson is the owner of the New York Jets and one of Romney’s national finance co-chairmen.

This got me to thinking that if Johnson is a member of the Republican party in high regard (and significant contributions) that he’s such a key member of the Romney team, then it’s possible that the Tim Tebow acquisition wasn’t only about football or about selling tickets—it was about politics.

It’s well known that Tebow is an evangelical Christian. What makes Tebow so marketable and popular isn’t that conservative Christianity in and of itself, but that he comes across as believing every word he says without pretense. When he and his mother appear in a right-to-life ad, it’s relatively assured that we don’t have to wait and see if Tebow is going to be on the news for impregnating a girlfriend and focing her to have an abortion.

With most athletes, the chasm between their public image and reality has been revealed so often that it’s almost expected that any player that fervent in stating his piety is eventually going to get caught doing something those beliefs say he shouldn’t be doing.

Amid all the criticism the Jets took for getting Tebow and undermining their starting quarterback Mark Sanchez, the conventional wisdom has been that the Jets’ owner Johnson wanted a marquee name to sell season tickets as well as Tebow jerseys, Jets’ hats, jackets and other apparel.

But was it Tebow’s convictions and values that attracted Johnson to him as well?

Most football coaches couldn’t care less what their players do away from the field as long as they stay out of jail and don’t get suspended. Jets’ coach Rex Ryan is more lenient than many other coaches. But with Johnson so prominent a participant in the Romney campaign, I have to wonder if there was more to it than the simplified salesmanship and possible use on the field.

This isn’t to suggest that Johnson is a radical right winger because Romney—despite his transparent attempts to portray himself as such—isn’t a radical right winger. He’s a pragmatist and a dealmaker.

Johnson might be the same way. It’s not as if he’s imported the most respectable of players and people. This is a team that had Plaxico Burress, Santana Moss, Antonio Cromartie and Sanchez, who’s no choir boy.

My guess is that Johnson is a Republican because Republicans are going to lower taxes on super-wealthy people like him. He’s a businessman and this is a business move. It’s not a hardline set of principles like those that led the religious right to vote for George W. Bush en masse without caring one whit what he planned to do or did as President.

But it can’t be discounted that Tebow’s code of conduct played a part in him being with the Jets. The owner has meddled before and it’s perfectly reasonable that his own personal preferences contributed to the Jets getting a player they didn’t really need on any level.

If this was done with any political end in mind, that makes it worse than the critics lament that Tebow was about marketing. It provides more ammunition to those who felt it had nothing to do with Tebow the football player and plenty to do with Tebow the commercial for “right” living. That the owner is an out-front Republican only adds to that implication that the actual playing of the game of football was one of the last items on the list for getting Tebow at all.



The Truth About Tebow

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The worship and hatred of Denver Broncos quarterback Tim Tebow wouldn’t be any more intense if he was judged to be the second coming of Jesus Christ or openly professed his worshipping of the devil.

Both ends of the spectrum are misplaced.

The love is due to his seeming sincerity of religious beliefs.

The venom comes from the continuous inundation of Tebow, Tebow, Tebow everywhere we turn.

It’s not about him; it’s a commercialized creation by the media based on what the public wants.

Is his performance being affected by a higher power?

Put it this way: if Tebow thinks that there is a plan in place for him and he’ll be protected in the nuzzle of his all-encompassing devotion to Jesus, then that piety is providing him with a serenity and confidence to do the best he can and accept the result as part of the grand scheme—he plays the game without fear of failure; in that sense, he is being assisted by a higher power whether it’s actually there or not.

The fascination with Tebow isn’t a nodding approval that he’s a sound role model for young America; it’s due to the public’s demand for it.

Tebow attracts attention; attention drives ratings, webhits and magazine circulation; ratings, webhits and circulation raise ad prices; and ad prices generate money.

It’s not about Tebow; it’s not about Jesus; and it’s not about beliefs.

It’s about money.

Careful market research dictates what content ESPN and the other networks present to the public.

Because he’s so willing to share his testimony and give all glory to God, there’s a built-in audience for a handsome and salable Christian star. Now that he’s getting a chance to play and his image is bolstered further by on-field success in a most dramatic fashion week-after-week, it’s grown to proportions that both sides of the debate are engaged in a war-like battle over his worthiness of the constant press.

We still don’t know if he can play or is lucky. Is it a confluence of events that’s taken on a life of its own? Or will he fall back down to earth once the NFL catches up to him?

The ongoing vitriolic shoving match between defenders and supporters who have agendas of their own will go on and on until that determination is made.

Tebow credits his success to God. This offends people who wonder if there is a God and if the deity would or should care about the outcome of a football game while there’s so much suffering in the world.

Either way, you’re being manipulated if you partake in the Tebow-centric media blitz.

He’s either going to fade out or grow even more famous.

Even then, it won’t be about him; it will be about what he represents to his various constituencies—those who love him; those who hate him; and those who are using him.

It’s all the same in the end and once he’s gone, there will be something else.

He’s a product in a different package. Like any trend, he’ll last as long as he lasts and then the public will move on.

Because it’s not about him.

Not about him at all.